Tahmaseb Ali Pouriani

AbstractThisdissertation analyzes the historical context surrounding the formation ofIslamic secularism in the thought of Ali Abdel Raziq, examining his seminalwork, Al-Islam wa Usul al-Hukm (Islam and the Foundations of Governance, 1925),through the framework of Quentin Skinner's intentionalist hermeneutics. Thisstudy investigates the influence of the fourfold contextual factors of 1920sEgypt on the development of secularism in Ali Abdel Raziq's thought. The principalhypothesis posits that a comprehensive examination of the intertwined set ofconditions and problems of Abdel Raziq's era, as an objective and pre-existingreality, is an essential prerequisite to the analysis of his secularist views.  Employinga qualitative-historical-interpretive methodology and Quentin Skinner'sintentionalist hermeneutics, this research analyzes four primary dimensions ofthe crisis in 1920s Egypt: the crisis of political legitimacy following theabolition of the Ottoman Caliphate, the complex domestic political situation,socio-economic transformations, and the cultural revolution.  Thefindings confirm the main hypothesis and three sub-hypotheses. It wasdetermined that Abdel Raziq, by utilizing authentic Islamic sources—the Qur'an,Hadith, and the history of early Islam—and an interpretive methodology,effectively refuted the traditional "consensus" (ijm??) on thenecessity of religious government. His dual educational background at Al-Azharand Oxford, combined with his judicial experience, was instrumental in shapinghis innovative approach.  Thisresearch offers a new understanding of the emergence of secularism within thediscourse of modern Islamic thought, demonstrating the decisive role ofhistorical context in the formation of innovative ideas. Abdel Raziq's adoptionof secularism is shown to be an indigenous response to the profound crises of1920s Egypt..  

   ¨ Abstract Investigating the category of historical movement is one of the topics of the philosophy of history; Philosophizing and thinking about history leads to the emergence of two types of philosophical knowledge about history. Since the word "history" is one word and has two different meanings، one means the existence of history and the historical world of mankind، and the other meaning of the word "history" means the science of history. Based on these two meanings of the word "history"، we have two types of philosophy in We are dealing with history، a theoretical philosophy of history that deals with thinking about the macro rules governing the fate of history and human life in terms of how history begins، moves، ends، and ends. The second type of philosophy of history is of the philosophy of science، which is about the philosophy of history and deals with the category of history and philosophy and the usefulness of history and the understanding mechanism and the work of understanding historical knowledge، which is different from the philosophy of the historical world and the existence of history. The first one is called theoretical philosophy of history and the second one، which is about science and about the science of history، is called philosophy of history or critical philosophy of history. The purpose of the philosophy of history here is the same as the theoretical philosophy of history. The theoretical philosophy of history deals with various issues، and in this research، it is intended to focus only on one of the outstanding issues of the theoretical philosophy of history from the perspective of the Qur'an، that is، "the movement of history، which is one of the most important issues." Theoretical philosophy is considered to be history. In theoretical philosophy، historical existence is usually considered as a being that has life and movement، therefore، in the philosophical study of history، from a theoretical point of view، we seek to know where history goes with its movement? How does it go and follow Which is the end? In the end، what are the factors and elements that are effective in the movement of history and society in the Quran، and what is the driving force of history in this movement? Whether history is moving towards excellence and progress from the perspective of the Qur'an، or whether it is moving towards historical decline and decay. What is the path of human progress in history and what is its path of degeneration? What is the view of the Qur'an in terms of progress and excellence and its relationship with downward and decadent movements in history and society? Finally، what is the difference between the concept of the movement of history from the perspective of the Qur'an and the idea of the movement of history in other theoretical systems? The focus of this research will be the movement of history as one of the prominent topics and issues of the theoretical philosophy of history، which clarifies the path and goal that society and human history should follow and defines the way to go and boast towards that goal. He knows the slowness and factors and obstacles and the path of excellence and perfection from the path of decline and fall. Therefore، the present essay seeks to discuss and examine the topic of "the movement of history from the perspective of the vision and vision of the Islamic school of revelation based on the holy book of Muslims (Quran) in terms of its movement and its exalting and degenerate dimensions in history. to give Keywords: driving factors of history، purposefulness، legality، orbital tradition، teleology، streamology، eschatology      

Abstract Introduction: Social interest is an effort by an individual to improve society and achieve a better future for future generations. The growth of this social feeling, which is considered equal to self-actualization, is largely influenced by the emotional atmosphere, the values governing the family and the relationships between its members, so it is necessary to identify the indicators of parenting of children with high social interest. Purpose: The present research was conducted with the purpose of analyzing and designing a special model of parenting indicators of children with high social interest in Kermanshah city. Method: The present research is applied in terms of objective and qualitative-phenomenological method. The study population of the research included all the parents of female students with high social interest who were studying in the elementary school (second period) of Kermanshah in the academic year of 1402-1403. Sampling was done in two stages. The aim of the first quantitative stage was to identify students with high social interest, for this purpose, 160 students of primary school (second period) of Kermanshah city were selected by multi-stage cluster sampling method to complete the questionnaire. social interest for Iranian children (Alizadeh et al., 2017) were selected, then in the second qualitative stage, a phenomenological investigation of parenting indicators that develop children's social interest was carried out with the purposeful sampling method. For this purpose, the participants were among 18 parents of children with social interest above, who had obtained a score higher than the standard deviation (), were selected to conduct the interview, and qualitative data were collected using a semi-structured interview and analyzed with the Colais method. The interviews reached theoretical saturation in the fourteenth issue. . Findings: The analysis of the participants' experiences in the field of parenting indicators in children with high social interest led to the identification and extraction of 206 primary codes, 8 main themes and 36 sub-themes including family atmosphere (strong bond between family members, warm and friendly environment in the family, Children's participation in decision-making), interactive atmosphere (creating effective communication, dialogue based on problem solving, attention and affection, leisure and playing with the child), characteristics (parents' ability to understand needs and desires, parental patience, parental support, traits based on emotional intelligence), situational conditioning (environmental conditioning, non-discrimination between children, balance in material facilities, active communication with the original family, active communication with the school), behavioral training measuring, teaching positive habits, religious education, teaching participation and cooperation, teaching honesty and truthfulness, teaching patience, teaching social etiquette, teaching self-care, encouraging independence), educational methods (parents being role models, setting rules and regulations, Scientific learning in the field of parenting, authoritative upbringing, parental unity, encouragement and punishment, encouragement for discipline), supervision (following school affairs, managing the use of virtual space) and attitudes and beliefs (democratic beliefs in education, positivity) . Results: The results of the present study showed that indicators such as: family atmosphere, interactive space, characteristics, situational conditioning, educational conditioning of behavior, educational methods, parental supervision, attitudes and beliefs have an effective role in the development of children's social interest. Keywords: social interest, children, parenting indicators.  

During the contemporary social-political history of Iran, we witness the emergence and role-playing of several political-social groups. Each of these groups has established different relations with the political structure according to the requirements of the time and their intellectual, social and economic backgrounds and have participated in political, social and economic developments and campaigns. One of these groups were marketers. The relationship between the construction of power and the market as a traditional economic institution in contemporary Iran is of special importance. As one of the pillars of Iranian society, the market has played an effective role throughout the past history of this land. This impact is not only because the market formed the basis of the socio-economic structure of the society of that time, but also because of its close connection with religious centers and institutions. During the second Pahlavi period, the traditional markets, in the organizational and historical alliance with the Shia clergy, tried to limit the power of the government and prevent the encroachment and threats of power into the public arena, and participated in every political-social protest movement against the authoritarian government. In such a way that the market and the scholars can be considered as two pillars of the traditional civil society of Iran; On the other hand, the government also tried to weaken, control and make the market dependent on the government by taking action to diminish the economic role of the market in Iranian society. Therefore, in this research, we intend to investigate the market and its role in the political developments of four decades after the Islamic revolution, using a descriptive-analytical method.

   Summary Purpose: The purpose of the present study was to investigate the mediating role of cognitive regulation of emotion in the relationship between psychological capital and academic engagement in female students of the second year of high school in Kermanshah. Research methodology: The current research method was correlational. The statistical population of this research included all the female students of the second year of secondary school in Kermanshah in the academic year of 1400-1401 in the number of 400 people who were selected by cluster sampling. To collect data from the cognitive self-regulating emotion questionnaires (CERQ-P); Luthans psychological capital standard questionnaire (2007); Fredericks et al.'s (2004) standard academic engagement questionnaire was used. The collected data were analyzed by    and LISREL software and using the statistical method of Pearson correlation and structural equation model.    Findings: The findings showed that psychological capital is directly related to cognitive regulation, emotion and academic engagement at the level (P<0.01). There is a relationship. In the other part of this research, psychological capital has an effect on academic involvement through the mediation of cognitive regulation of emotion, and in other words, the mediation was complete (P<0.01). Conclusion: People with a high level of psychological capital are more creative in finding alternative ways to achieve their goals, and since according to the findings, these people have good cognitive and emotional regulation, so they usually choose goals that are They don't stop trying to reach their goals and value their goals and focus on them.       Keywords: cognitive regulation of emotion, psychological capital, academic engagement, students

Translation typesText translationSource text341 / 5000Translation resultsShariatiAs an intellectual and social activist and in order to eliminate social and political disordersIslamic societies introduced the concept of returning to Islam as an ideology. In his view, there is no traditional understanding of IslamSolve the problems among Muslims today; Rather, it is the ideological reading of religion thatIt is able to solve the problems and backwardness of Islamic societies.

  ~The main concern of this research is the answer to this question: How did the produced political atmosphere and the praxis of the opposition forces in Kermanshah affect each other? Here the dialectical relationship of praxis and space in the heart of history through dealing with how the praxies of opposition and anti-government forces (both left and right, modern and traditional) and its two-way relationship with power at the heart of productive, political, ideological and ... Is available. By putting together the pieces of the puzzle of political struggles in this region, we give objectivity to the idea that changing the prevailing space changed the forms of praxis, and the political classes and forces with their praxis challenge the politics of space and space control by the government. Critical points and historical revolutionary moments in different periods, political parties and groups and their practice, social classes, understanding of regional economy, government, institutions of power and dominant political atmosphere, understanding of global capitalist phase and its impact on research geography and domestic production relations are the most important requirements. The raw materials of the research are discussed in two historical episodes (bread and law / from the beginning of the constitution to its end) and episode 2 (worker and murder / from the end of the constitution until 1325). In this praxis-based historical study, episode 1 begins with the bread riot and the constitutionalist praxis, and episode 2 begins with the bread and praxis riots of the protesting workers of the Kermanshah Oil Company, and eventually both episodes end in a coup. The demands made by the protesters in each episode are met or taken to another level. The aristocracy, intellectuals, clergy, tribes, and nomads were present in both episodes, and their political behavior did not change much in either period. In episode 2, the advanced class gradually fades with the advent of the new middle class and has no apparent presence in political developments, but the industrial worker is the stratum that systematically created labor struggles and did not have a visible presence in the first period of research (episode 1). Cinema and the street were also the achievements of changes in the relations of production and space, which are added to space in the second episode and play a role in the production of new space. The ruling power has also undergone changes in recent years, moving from a monarchy to a modern absolute state. "Oil" is an important economic element that has played an important role in changing this atmosphere and has left its effects in political, social and ... relations until today. During the research, we see an effective change from land rent to oil rent. In both episodes, the struggle of the fighting and ruling forces and the effects of pressures and resistances on each other are observed. The result of this conflict is the repulsion of each at a time when the opposing force, after accepting the influence of the other as well as the underlying changes, rises up and acts with a new quality.

   پس از انقلاب اسلامي ايران، پيرو اعمال سياست­هاي نامناسب حكومت پهلوي در ارتباط با تنوعات قومي و فرهنگي، شاهد سياسي شدن مسئله قوميت در كشور و گرايش آن به گفتمان­هاي رقيبِ نظام سياسي حاكم بوده­ايم. پس از فروكش كردن بحران­هاي قومي و هويتي و تثبيت قدرت دولت و هژمونيك شدن نظام سياسي حاكم، به باور پژوهشگران، سياست­هاي قومي مناسبي در دولت­هاي مختلف اتخاذ نگرديد كه بيم واگرايي و شكاف ميان دولت و ملت ايران را افزايش مي­دهد. تحقيق حاضر با استفاده از روش تحليل گفتمان لاكلا و موفه به دنبال آن است كه مجموعه اقدامات گفتمان انقلاب اسلامي نسبت به خرده گفتمان­هاي درون نظام را آسيب­شناسي و در مسير تعالي و تكامل آن ارائه طريق نمايد كه با توجه به دارا بودن استان كرمانشاه از ظرفيتي كثير­ در نمايش تنوعات قومي و فرهنگي كل كشور، خرده گفتمان اهل­سنتِ استان مذكور، در اين پژوهش مورد بررسي قرار گرفته است. در واقع هدف از پژوهش حاضر بررسي چگونگي حفظ وضعيت هژمونيك نظام سياسي حاكم بر كرمانشاه نسبت به ساير خرده گفتمان­ها از جمله اهل­سنت مي­باشد. بدين صورت كه اهل­سنتِ كرمانشاه از وجوه مشترك زباني قابل توجهي درون گفتمان كلي نظام سياسي حاكم برخوردار است كه با توجه به آن و عواقبي كه در حاشيه قرار داشتن و تقويت شكاف­هاي هويتي مي­تواند داشته باشد ضرورت پژوهش در اين رابطه را دو چندان مي­كند. بدين ترتيب سوال اصلي اين رساله اين است كه نظام زبانيِ گفتمانِ سياسيِ حاكم بر كرمانشاه در چه صورت مي­تواند وضعيت هژمونيك خود را نسبت به ساير خرده­گفتمان­ها از جمله   اهل­سنت حفظ نمايد و در عيَن حال از به حاشيه رانده شدن و جذب آن در گفتمان­هاي رقيب جلوگيري كند. يافته­هاي اين پژوهش نشان مي­دهند كه به طور كلي استان كرمانشاه و به ويژه اهل­سنتِ در استان مذكور نسبت به ساير استان­ها در توزيع و بهره­مندي از مواهب سياسي، اقتصادي و فرهنگي وضعيت مناسبي نداشته است، اين در حالي است كه از وجوه مشترك زباني قابل توجهي درون گفتمان كلي نظام سياسي حاكم برخوردار بوده و تكيه بر آن مي تواند در حفظ وضعيت هژمونيك گفتمان حاكم موثر واقع گردد و از عواقب در حاشيه قرار داشتن جلوگيري نموده و نتايج مثبتي را به بار آورد. واژگان كليدي: تحليل­گفتمان، سياست، شكاف­هاي هويتي، انقلاب اسلامي ايران، اهل سنت .

  At the some time with the formation of Arab political- social movement in the contries of middle East and arabian middle East wich is called Arab spiring. Syirian crisis began in 2011. In this crisis political- ideological currents were born with the support of regional players. And the main players and directors of this crisis are include the Salafi-Takfiri currents. Given this important.The reaserch analyzie why diversity the variety of Salafi-Takfiri currants in Syrian crisis. It is in about to answer this question that what are the reasons of growth variety of   Salafi-Takfiri currants in Syrian crisis? The present reaserch hypothesizes is the causes of variation of currents   i   Syrian crisis is powerfull willing. To reach this goal, present reaserch withuse of discourse analysis method why this issue is being examined. By using this method, this reaserch method has a genealogy the role of power in realization of historical and human turts. Of salafi- takfiri discourse and try to examin. The relation between knowledge/power in on episteme. With the poleontlogys genology of Salafi-Takfiris discourse formation and the proposition of this discourse and it is breakdown and unravels it form other Islamic discourse. According to the realtion between knowledge/power in on episteme of Salafi-Takfiris discourse the reason for the variety of these flowe in Syrian crisis is to earn and seize power. The approach in this study is discourse analyzie and style of data collecting is of librarium.

تاريخ نشان دهنده روابط مناسب ايران و كشور‏‏هاي اروپايي مي باشد. اين رابطه قبل از پيروزي انقلاب اسلامي ايران روابطي مناسب و پر رونق بود. حجم بالايي مناسبات اقتصادي و سياسي نشان از روابط مناسب و در خور طرفين بود. حضور ايران در اردوگاه غرب و به عنوان متحد استراتژيك امريكا در منطقه بدون شك عامل اصلي رونق روابط ايران و اتحاديه اروپا بود. با فروپاشي شوروي و پايان جنگ سرد فضا براي بازگيري بيشتر و فعال تر اتحاديه اروپا فراهم شد. و روابط ايران و اتحاديه اروپا در سطح مناسبي قرارگرفت. بعد از پيروزي انقلاب و سياست خارجي نه شرقي و نه غربي جمهوري اسلامي ايران و ايجاد اختلافاتي بين ايران و اتحاديه اروپا   تحت تاثير امريكا روابط ايران واتحاديه اروپا دچار ركود و تنزلي چشمگير شد كه به حجم پايين مراودات اقتصادي و سياسي منجر شد. طرح مسائلي چون حقوق بشر و نوع ديدگاه طرفين به بحث تروريسم و... در پاره اي از مواقع حتي به قطع ارتباط طرفين هم انجاميد. با طرح مساله هسته‏اي ايران اين اختلافات عميق تر شد. با مذاكرات چند ساله نهايتا موضوع هسته‏اي ايران   به سرانجام رسيد و طرفين ايران و قدرت‏‏هاي جهاني مساله هسته‏اي ايران را از موضوعي امنيتي به موضوعي فني تغيير دادند. پژوهش   با طرح اين سوال كه برجام چه تاثيري   بر روابط ايران و اتحاديه اروپا خواهد گذاشت با استفاده از روش تحليلي-توصيفي برجام را باعث رونق روابط اقتصادي-سياسي ايران و اتحاديه اروپا مي داند.

    Abstract  Period of time coup of August 18, 1953to revolution of 1979 is considered the most important and most sensitive periods of contemporary history of Iran.After the coup of August 18, 1953, we are witnessing the formation processwhere in, along with increase of personal and absolute power of king Mohammad Reza, Forces and social groups demanding political participation, Will go toward Schemesubversive and Non-peaceful Competitive views and methods. In other words,with the formation of a process that in the end, after repressionthe uprising of June 5, 1963, Led to a Political obstruction in the structure of government and power, public space of Society(Zeitgeist)Will propelToward radicalization and demand for fundamental structural changes. Thus,trying to understand the issue under what conditions and during what trends, public space of a society (Zeitgeist), moves toward revolutionism and overthrow the existing relations, Will be provided and Proper social fieldsfordesign fundamental political demands, forms the main aim of this thesis. The main question of the present thesis is based on Irans events, the coup of August 18, 1953to the revolution of 1979,what relationship between political obstruction and theres radicalism? In response to the above question,arises this hypothesis that based on Irans events, the coup of August 18, 1953to the revolution of 1979, radicalism is natural reflection of political obstruction. This thesis with design issues related to political attitudes and behaviors, the religious streams (political Islam) liberalism and left, and analysis of the causes and how to the formation of political obstruction, during the under studied period, and to explain why and how to create Zeitgeist in the format of radicalism   finally, to achieve certification above hypothesis.  Key words: Iran, political obstruction, radicalism, Zeitgeist, revolution  

    Abstract:Despite a lot of attention in academic circles has shifted to discussion revolution and revolutionary, counter-revolutionary study both theoretically and functionally less attention is located. The present thesis, in order to compensate for this research lack efforts to study and analysis of theoretical principles of counter-revolutionary concept and consequences and dimensions of this phenomenon studied in the academic arena. Thus basic question of this research is that counter-revolutionary in practice areas to what theoretical basis and theoretical foundations of theoretical are based? This study using the theoretical framework of conservatism school in response to the question main research, this hypothesis is tested, although opposes of counter-revolution philosophers and scholars was introduced as rooted in theoretical concepts and arguments, in the framework of the conservatism school, but the counter-revolution performance in contrast with revolutions, the often driven by objectively incentives and pragmatic considerations.Keywords: Counter-Revolutionary, Revolution, Conservatism, Political philosophy